Lisieux—Les Buissonnets

Her father was left to raise the five girls, ranging from four to seventeen. His brother-in-law, Isidore Guérin, a chemist in Lisieux, invited them all to go and live with him in this small town, with its population of just 18,600 people. They moved on 15 November 1877.

Thérèse spent eleven years at Les Buissonnets, a fine house with a quiet garden, some way from the centre of the town. Her sisters, Marie and Pauline, took care of her education. "Poor Léonie" was a difficult child. Céline, nearly four years older, was her favorite playmate. Louis Martin was both father and mother to his children. He called Thérèse his "little queen" and often took her walking or fishing in the surrounding countryside. The shock of her mother's death had changed her from a lively, self-confident child into an introverted, shy and self-effacing one. Her entry into the Benedictine Abbey school of Notre-Dame du Pré was a trial for her: "The five years (1881-1886) I spent there were the saddest of my life." She worked hard, and loved catechism, history and science, but had trouble with spelling and mathematics.

At the age of ten, she was deeply distressed when Pauline, her favorite sister whom she had chosen as a substitute mother, left to become a Carmelite (2 October 1882). This new emotional shock went so deep that she fell seriously ill with a fever and people thought she was dying. For a whole month, her family were at their wits' end; even doctors could find no explanation for the hallucinations, tossings, turnings and anorexia that afflicted her. The worst part of it for Thérèse was all the people sitting around her bed staring at her like, she said, "a string of onions." Family and Carmelites alike prayed to Our Lady of Victories. When Thérèse saw her sisters praying to a statue of Mary in her room, Thérèse also prayed. And, on 13 May 1883, when it seemed that she would either die or lose her sanity, she saw the family's statue of the Virgin smile at her, and she was cured. She tried to keep the grace of the cure secret but people found out and badgered her with questions about what Mary was wearing, what she looked like. When she refused to give in to their curiosity, they passed the story that she had made the whole thing up.

Without realizing it, by the time she was eleven years old Thérèse had developed the habit of mental prayer. She would find a place between her bed and the wall and in that solitude think about God, life, eternity.

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